Miles Windsor of Middle East Concern shares, “It’s a village with around 400 Copts living there and they were stopped from holding Sunday mass and banned from the premises. They chanted, ‘Kyrie Eleison,’ which means, ‘Lord have mercy.’ As they were chanting, they were dispersed by force.”

(Photo courtesy of Open Doors USA)

However, the reason police gave for banning the church is problematic for several reasons, says Windsor. “First, the official police report says that the decision was [made] after complaints by a couple of Muslims. And in addition, Egyptian law requires no permit for religious meetings and indeed, Article 64 of Egypt’s Constitution guarantees freedom to practice religious rights and to establish places of worship, stating that freedom of belief is absolute.”

The village is in Egypt’s Minya Governorate, which has popped up frequently in the news for cases of Coptic Christian persecution. Minya has the highest concentration of Coptic believers in the country, and yet Copts have seen their homes attacked and burned, and their church trips and conferences threatened with violence. The bus massacre of Coptic Christians also took place in Minya.

“This isn’t an isolated case. This is something which we’ve seen in a number of communities, and I think at least 15 sites in Minya have been shut down, Christian worship sites. And we’re seeing that it’s a case where often it’s a result of local Muslims, local extremists putting pressure on [police] and saying they’re offended by the presence of Christians, and therefore the police take action to avoid confrontational conflict.”

These cases of church worship bans in Minya haven’t made many rumbles in news headlines, but the people of Egypt are starting to speak out.

“In quite a rare move, the Bishop-General of Minya, Anba Macarius, has gone public in his complaints about this and raised this very issue. He’s written public letters now in complaint about all this.”

(Photo courtesy of Open Doors USA)

Windsor says hopefully we will see a resolution as it gains public attention in Egypt and internationally. “This is something that [President Abdel Fattah] el-Sisi really needs to work hard to improve. I think there is a sense that there is a genuine desire from that level to improve the circumstances of Christians and enable a degree of security and freedom for Christians in Egypt, but this really needs addressing.”

Coptic Christians make up between 6-18 percent of the Egyptian population. Egypt’s government estimates there are around five million Coptic Christians in the country. However, the Coptic Orthodox Church says that number is closer to around 15-18 million. According to Open Doors’ World Watch List, Egypt is ranked as the 21st harshest country for persecution of Christians, with a “very high” persecution level.

And yet, Windsor reminds us, “God works and is more powerful than all those who are seeking to marginalize His people and marginalize the Gospel. So we can trust that and we can keep praying for our brothers and sisters there.”

On that note, here are a few things Windsor says we can be praying on for our Coptic Christian brothers and sisters:

“Be praying that in these situations, given the tension, given the frustration, that [our] brothers and sisters are strong, great witnesses in that difficulty. I think it’s a situation in which it would be very easy to respond in ways which aren’t necessarily helpful and don’t necessarily show good witness. So prayer for the witness of the Body of Christ there would be good,” says Windsor.

“I think as well, we can be praying that the freedom which is being sought for Christians at a higher level of Egyptian government would also filter down to the more local level. The reality is there is always likely to be opposition to Christianity, to Christians in places like Egypt, particularly from hardline Muslims. But we can be praying that the government seeks to protect and support the Christian community.”

They were also responsible for introducing and spreading
Islam throughout much of western Africa. The
tribe is mainly nomadic herders and traders. 
However, the routes they established in western Africa
provided extensive links throughout the region that fostered economic and
political ties between otherwise isolated ethnic groups.

SIM's work in the region has
flourished under relative religious freedom and has seen strong church growth
in some areas. Some Muslim groups are beginning to respond to the gospel. But
idolatry, fetishism, and secret societies dominate daily life.

Still, Bible translation for
the Fulani people is in process. Radio is a growing means of outreach, and the
church is taking on an increasing role in this area. Ministries have been
developed to reach street children and youth, and Mission and Church together are developing
AIDS-related ministries.

To that end, a Christian partnership, including SIM , a local
Christian community development group, and Horizon International, seeks a radio
permit from the National Communications Board of Burkina Faso. The group wants
to establish a full-service Christian station in the Fulani north. Only one
permit will be granted for the area, and there are two other organizations in
the running for it. If they get it, the team has hopes to establish Biblical,
and community and development programming.

Burkinabe and SIM
missionaries partner together in seven locations. In addition to providing
short-term Bible schools in each region, SIM is also committed to the task of
translating the Bible into local languages, reaching youth and street children,
clean water development, and developing HIV/AIDS related ministries.